In my last student newspaper article at my university, right
before I graduated, I wrote an article that generally made the point that
affirming gay marriage does not automatically also affirm gay culture. Now
since then, I have realized the error of my ways in writing that article—which is
why I am posting an altered version of that article in my blog.
Now, as you may or may not have already realized: I had the privilege—and the curse—of growing up in a part of the country that kept the broader gay community out of sight and out of mind. I did not have gay pride parades going down Main Street in my hometown—or in any town, for that matter, within a 50 mile radius. So when I came out at the age of 21, boy was I in for a surprise!
To be honest, I would prefer for you just to read this
one and forget about the other one. But for those of you who did read my
initial article, it may be good to realize that you will recognize many
portions of this post. Do not be alarmed. (I am pretty sure this does not count
as plagiarism…I think….)
Now, as you may or may not have already realized: I had the privilege—and the curse—of growing up in a part of the country that kept the broader gay community out of sight and out of mind. I did not have gay pride parades going down Main Street in my hometown—or in any town, for that matter, within a 50 mile radius. So when I came out at the age of 21, boy was I in for a surprise!
In my original article, I wrote:
Now, it appears to me that the “gay culture” is pretty much all about copious amounts of sex, drugs, and…um…[insert music style here]. No one gives a thought towards commitment, there is only rampant promiscuity; no concern for relationships, just self-gratifying individualism. I really cannot tell you how many people go home every evening from night clubs with guys whose names they do not even know, only to wake up the next morning in an empty bed in a cheap motel room, not even remembering what the other guy looked like.Is this seriously what I have to be associated with?!None of that is me—and honestly, as a Christian I am as repulsed by it as you are.
The problem with characterizing “gay culture” in such a way
is that there is nothing particularly unique about it. In fact, minus the “gay”
sticker labeling that description, I wonder how many people would actually
think of gay people when they hear those individual activities being described
on their own. Far more often, these are acts that people would associate with
young heterosexual crowds rather than the gay ones.
Furthermore, it would seem logical that someone interested
in getting married—whether heterosexual or homosexual—is probably not someone who
simultaneously would be actively engaging in these activities (of course, this
is not a statement that I have proven through research and experimentation, but
I would venture to say it is accurate more time than not).
The simple reality is that there are a lot of gay people who
do not fit into that cultural mold. And to assume that we are all a part of that culture, right after
finding out that we are gay, is actually very insulting.
I actually grew up with the assumption (before accepting
myself as a gay man) that I would get married and have kids and…well, you know
the rest of the story. But after coming out, I still just want to get married
like everyone else. Nothing really has changed other than I am now looking in a
different direction—the one which I believe to be right for me. I want a man to
spend the rest of my life with—yes, I did say that right: “a man”…as in one.
One man to care for, who will care for me; to love, who will
love me; to support and protect in times of trouble, who will support and
protect me; to comfort in times of mourning, who will comfort me; to make into
the best person he can possibly be, who will do the same for me. And if that
man is open to adopting children, we will accept a child abandoned by his/her
parents into our home and do everything we possibly can to give them the
opportunity to do and be whatever he or she wants to be as an adult in our
society.
Why does that level of commitment not deserve to be
celebrated with the label of marriage? What about that threatens to destroy the
sanctity of marriage?
To be honest, marriage is something that has been evolving
ever since the 1st Century CE. If you want to know what “destroyed the
institution of marriage,” look at the change in the economic and domestic
culture of America in the 70’s and 80’s.
Around that time, marriage stopped being an economic
necessity. Prior to that, childbirth was essential because children could work at
accomplishing basic household needs for free; in other words, children = free
manual labor. Add to that the fact that women before then were not allowed to
own property or enter into legal contracts on their own.
But around that time, society and culture started to shift.
The alteration of gender roles (i.e. more women moving out from the homes into
the work place) meant that providing for a family’s basic needs were much
easier because there was a second source of income. And with the second source
of income, children were no longer a necessity but a luxury. One had kids
because one wanted to have kids, not because it was a vital way to make money.
Thus, with that change in the 70’s and 80’s the meaning
of marriage also changed. After that, it really started to be about
love and romance, and not about good economic incentives. And it is that shift
that, I believe, opened the door to reasonably allow gay and lesbian couples to
join in the celebration.
The current revolution of marriage—which everyone is worried
will happen if they allow gay marriage—already happened in heterosexual
marriages years ago. So when I ask for gay marriage, I am not really asking for
much. Trust me, I have no intention of destroying the institution of marriage;
I just want to be a part of it.
"Children were no longer a necessity but a luxury. One had kids because one wanted to have kids, not because it was a vital way to make money."
ReplyDeleteLike passing on to one's children a hyphenated surname, this is extremely shortsighted. What are two hyphenated surnames to do when they get married, to pass this equality on to their children--give them triply hyphenated surnames?
Kids are an absolute necessity, if you have any plans of growing old: somebody has to be there to take care of you, and it had better be somebody younger than you. In short, somebody's children. Not having any children only works if a minority of the population does it. Should a majority of the population choose to enslave the minority's children to care for them, the minority will simply have fewer children themselves. The end result: death of the culture.
I am not saying that having kids are not important for the survival of not just a culture but of humanity in general; but what I am saying is that they are no longer the focus of marriage like it once was. My point is that it used to NOT even be an option like it is now; back then it was a necessity. Whereas nowadays, it is a choice. Couples today debate with each other about whether they want to have kids or not. And we as a community support them in whatever decision they choose.
DeleteI think this idea is further supported when we choose to bless and sanctify marriages of couples who either: (1) do not have any intentions of having kids, or (2) are far too old biologically to have kids. The fact that these exist shows the cultural shift in priorities.
And I think when we bless these kinds of marriages, I think it is hypocritical to not bless marriages between people of the same gender simply because they are biologically unable to have kids on their own--especially considering that they make up a vast "minority" of the population and would not reduce the number of childbearing marriages of the population as a whole. Most gay people are not going to be having kids of their own anyways, and the culture and human race will still go on just fine.
I just do not understand how you can bless marriages between individuals who either do not want to or cannot have kids together, while at the same time using that same idea as a reason to condemn same-gender marriages.